وَقَالَ الَّذِينَ

Part Waqala allatheena

  • 19Part No.
  • 19Ruku
  • 343Ayats
  • 25 - 27Surah No.

al-Furqan

  • MeccanSurah
  • 25By Tilawat
  • 42By Reveal
  • 6Ruku
  • 77Ayats
  • 18, 19Part No
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ash-Shu‘ara’

  • MeccanSurah
  • 26By Tilawat
  • 47By Reveal
  • 11Ruku
  • 227Ayats
  • 19Part No
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اِلَّا الَّذِیۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ وَ ذَکَرُوا اللّٰہَ کَثِیۡرًا وَّ انۡتَصَرُوۡا مِنۡۢ بَعۡدِ مَا ظُلِمُوۡا ؕ وَ سَیَعۡلَمُ الَّذِیۡنَ ظَلَمُوۡۤا اَیَّ مُنۡقَلَبٍ یَّنۡقَلِبُوۡنَ ﴿۲۲۷﴾٪

227. سوائے ان (شعراء) کے جو ایمان لائے اور نیک عمل کرتے رہے اور اللہ کو کثرت سے یاد کرتے رہے (یعنی اللہ اور رسول صلی اللہ علیہ وآلہ وسلم کے مدح خواں بن گئے) اور اپنے اوپر ظلم ہونے کے بعد (ظالموں سے بزبانِ شعر) انتقام لیا (اور اپنے کلام کے ذریعے اسلام اور مظلوموں کا دفاع کیا بلکہ ان کاجوش بڑھایا تو یہ شاعری مذموم نہیں)، اور وہ لوگ جنہوں نے ظلم کیا عنقریب جان لیں گے کہ وہ (مرنے کے بعد) کونسی پلٹنے کی جگہ پلٹ کر جاتے ہیںo

227. Except for those (poets) who believe and do pious deeds persistently and remember Allah abundantly (i.e., they eulogize Allah and the Holy Prophet [blessings and peace be upon him] in their poetry), and avenge themselves after they are wronged (by means of poetic compositions, and defend Islam and the oppressed rather inspire them with zeal through their poetry. This type of poetry is not condemnable.) And those who do wrong will soon come to know to what place of turning they will turn back (after death).

an-Naml

  • MeccanSurah
  • 27By Tilawat
  • 48By Reveal
  • 7Ruku
  • 93Ayats
  • 19, 20Part No
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قَالَ الَّذِیۡ عِنۡدَہٗ عِلۡمٌ مِّنَ الۡکِتٰبِ اَنَا اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ یَّرۡتَدَّ اِلَیۡکَ طَرۡفُکَ ؕ فَلَمَّا رَاٰہُ مُسۡتَقِرًّا عِنۡدَہٗ قَالَ ہٰذَا مِنۡ فَضۡلِ رَبِّیۡ ۟ۖ لِیَبۡلُوَنِیۡۤ ءَاَشۡکُرُ اَمۡ اَکۡفُرُ ؕ وَ مَنۡ شَکَرَ فَاِنَّمَا یَشۡکُرُ لِنَفۡسِہٖ ۚ وَ مَنۡ کَفَرَ فَاِنَّ رَبِّیۡ غَنِیٌّ کَرِیۡمٌ ﴿۴۰﴾

40. (پھر) ایک ایسے شخص نے عرض کیا جس کے پاس (آسمانی) کتاب کا کچھ علم تھا کہ میں اسے آپ کے پاس لا سکتا ہوں قبل اس کے کہ آپ کی نگاہ آپ کی طرف پلٹے (یعنی پلک جھپکنے سے بھی پہلے)، پھر جب (سلیمان علیہ السلام نے) اس (تخت) کو اپنے پاس رکھا ہوا دیکھا (تو) کہا: یہ میرے رب کا فضل ہے تاکہ وہ مجھے آزمائے کہ آیا میں شکر گزاری کرتا ہوں یا نا شکری، اور جس نے (اللہ کا) شکر ادا کیا سو وہ محض اپنی ہی ذات کے فائدہ کے لئے شکر مندی کرتا ہے اور جس نے ناشکری کی تو بیشک میرا رب بے نیاز، کرم فرمانے والا ہےo

40. Then the one who had some knowledge of the (heavenly) Book submitted: ‘I can bring it to you before your vision turns back to you (i.e., even before the twinkling of an eye).’ So, when (Sulayman [Solomon]) saw it (the throne) placed before him, he said: ‘This is by the Grace of my Lord so that He may put me to the test whether I thank (Him) or not. And he who thanks (Allah), his gratitude is for the good of his own self, and he who is ungrateful, then surely my Lord is Self-Sufficient, Most Generous.’

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قِیۡلَ لَہَا ادۡخُلِی الصَّرۡحَ ۚ فَلَمَّا رَاَتۡہُ حَسِبَتۡہُ لُجَّۃً وَّ کَشَفَتۡ عَنۡ سَاقَیۡہَا ؕ قَالَ اِنَّہٗ صَرۡحٌ مُّمَرَّدٌ مِّنۡ قَوَارِیۡرَ ۬ؕ قَالَتۡ رَبِّ اِنِّیۡ ظَلَمۡتُ نَفۡسِیۡ وَ اَسۡلَمۡتُ مَعَ سُلَیۡمٰنَ لِلّٰہِ رَبِّ الۡعٰلَمِیۡنَ ﴿٪۴۴﴾

44. اس (ملکہ) سے کہا گیا: اس محل کے صحن میں داخل ہو جا (جس کے نیچے نیلگوں پانی کی لہریں چلتی تھیں)، پھر جب ملکہ نے اس (مزیّن بلوریں فرش) کو دیکھا تو اسے گہرے پانی کا تالاب سمجھا اور اس نے (پائینچے اٹھا کر) اپنی دونوں پنڈلیاں کھول دیں، سلیمان (علیہ السلام) نے فرمایا: یہ تو محل کا شیشوں جڑا صحن ہے، اس (ملکہ) نے عرض کیا: اے میرے پروردگار! (میں اسی طرح فریبِ نظر میں مبتلا تھی) بیشک میں نے اپنی جان پر ظلم کیا اور اب میں سلیمان (علیہ السلام) کی معیّت میں اس اللہ کی فرمانبردار ہو گئی ہوں جو تمام جہانوں کا رب ہےo

44. It was said to her (the Queen): ‘Enter the compound of the palace (beneath which were flowing waves of bluish water).’ So when the Queen saw that (elegant, crystal floor), she thought it was a deep pool. And (pulling up her skirt) she uncovered her lower legs. Sulayman (Solomon) said: ‘This is the compound of the palace paved with crystal slabs.’ The Queen submitted: ‘O my Lord, (I was deluded in like manner.) Surely, I wronged my soul. And now along with Sulayman (Solomon), I submit to Allah, Who is the Lord of all the worlds.’

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