* In translating these three Verses 6, 7 and 8 yatiman is considered the direct object of fa-’awa; dallan is considered the direct object of fa-hada and ‘a’ilan is considered the direct object of fa-aghna. (See: al-Tafsir al-Kabir, al-Qurtubi, al-Bahr al-Muhit, Ruh al-Bayan, al-Shifa and Sharh al-Khafaji.)